姐,我要。。。
轻松的小说阅读环境
巴黎圣母院英文版 - BOOK SEVENTH CHAPTER II.A PRIEST AND A PHILOSOPHER ARE TWO D
繁体
恢复默认
返回目录【键盘操作】左右光标键:上下章节;回车键:目录;双击鼠标:停止/启动自动滚动;滚动时上下光标键调节滚动速度。
  The priest whom the young girls had observed at the top of the North tower, leaning over the place and so attentive to the dance of the gypsy, was, in fact, Archdeacon Claude Frollo.Our readers have not forgotten the mysterious cell which the archdeacon had reserved for himself in that tower.(I do not know, by the way be it said, whether it be not the same, the interior of which can be seen to-day through a little square window, opening to the east at the height of a man above the platform from which the towers spring; a bare and dilapidated den, whose badly plastered walls are ornamented here and there, at the present day, with some wretched yellow engravings representing the fa?ades of cathedrals.I presume that this hole is jointly inhabited by bats and spiders, and that, consequently, it wages a double war of extermination on the flies).Every day, an hour before sunset, the archdeacon ascended the staircase to the tower, and shut himself up in this cell, where he sometimes passed whole nights.That day, at the moment when, standing before the low door of his retreat, he was fitting into the lock the complicated little key which he always carried about him in the purse suspended to his side, a sound of tambourine and castanets had reached his ear. These sounds came from the place du parvis.The cell, as we have already said, had only one window opening upon the rear of the church.Claude Frollo had hastily withdrawn the key, and an instant later, he was on the top of the tower, in the gloomy and pensive attitude in which the maidens had seen him.There he stood, grave, motionless, absorbed in one look and one thought.All paris lay at his feet, with the thousand spires of its edifices and its circular horizon of gentle hills--with its river winding under its bridges, and its people moving to and fro through its streets,--with the clouds of its smoke,--with the mountainous chain of its roofs which presses Notre-Dame in its doubled folds; but out .of all the city, the archdeacon gazed at one corner only of the pavement, the place du parvis; in all that throng at but one figure,--the gypsy.It would have been difficult to say what was the nature of this look, and whence proceeded the flame that flashed from it.It was a fixed gaze, which was, nevertheless, full of trouble and tumult.And, from the profound immobility of his whole body, barely agitated at intervals by an involuntary shiver, as a tree is moved by the wind; from the stiffness of his elbows, more marble than the balustrade on which they leaned; or the sight of the petrified smile which contracted his face,-- one would have said that nothing living was left about Claude Frollo except his eyes.The gypsy was dancing; she was twirling her tambourine on the tip of her finger, and tossing it into the air as she danced proven?al sarabands; agile, light, joyous, and unconscious of the formidable gaze which descended perpendicularly upon her head.The crowd was swarming around her; from time to time, a man accoutred in red and yellow made them form into a circle, and then returned, seated himself on a chair a few paces from the dancer, and took the goat's head on his knees.This man seemed to be the gypsy's companion.Claude Frollo could not distinguish his features from his elevated post.From the moment when the archdeacon caught sight of this stranger, his attention seemed divided between him and the dancer, and his face became more and more gloomy.All at once he rose upright, and a quiver ran through his whole body: "Who is that man?" he muttered between his teeth: "I have always seen her alone before!"Then he plunged down beneath the tortuous vault of the spiral staircase, and once more descended.As he passed the door of the bell chamber, which was ajar, be saw something which struck him; he beheld Quasimodo, who, leaning through an opening of one of those slate penthouses which resemble enormous blinds, appeared also to be gazing at the place.He was engaged in so profound a contemplation, that he did not notice the passage of his adopted father.His savage eye had a singular expression; it was a charmed, tender look."This is strange!" murmured Claude."Is it the gypsy at whom he is thus gazing?"He continued his descent.At the end of a few minutes, the anxious archdeacon entered upon the place from the door at the base of the tower."What has become of the gypsy girl?" he said, mingling with the group of spectators which the sound of the tambourine had collected."I know not," replied one of his neighbors, "I think that she has gone to make some of her fandangoes in the house opposite, whither they have called her."In the place of the gypsy, on the carpet, whose arabesques had seemed to vanish but a moment previously by the capricious figures of her dance, the archdeacon no longer beheld any one but the red and yellow man, who, in order to earn a few testers in his turn, was walking round the circle, with his elbows on his hips, his head thrown back, his face red, his neck outstretched, with a chair between his teeth.To the chair he had fastened a cat, which a neighbor had lent, and which was spitting in great affright."Notre-Dame!" exclaimed the archdeacon, at the moment when the juggler, perspiring heavily, passed in front of him with his pyramid of chair and his cat, "What is Master pierre Gringoire doing here?"The harsh voice of the archdeacon threw the poor fellow into such a commotion that he lost his equilibrium, together with his whole edifice, and the chair and the cat tumbled pell-mell upon the heads of the spectators, in the midst of inextinguishable hootings.It is probable that Master pierre Gringoire (for it was indeed he) would have had a sorry account to settle with the neighbor who owned the cat, and all the bruised and scratched faces which surrounded him, if he had not hastened to profit by the tumult to take refuge in the church, whither Claude Frollo had made him a sign to follow him.The cathedral was already dark and deserted; the side-aisles were full of shadows, and the lamps of the chapels began to shine out like stars, so black had the vaulted ceiling become. Only the great rose window of the fa?ade, whose thousand colors were steeped in a ray of horizontal sunlight, glittered in the gloom like a mass of diamonds, and threw its dazzling reflection to the other end of the nave.When they had advanced a few paces, Dom Claude placed his back against a pillar, and gazed intently at Gringoire. The gaze was not the one which Gringoire feared, ashamed as he was of having been caught by a grave and learned person in the costume of a buffoon.There was nothing mocking or ironical in the priest's glance, it was serious, tranquil, piercing.The archdeacon was the first to break the silence."Come now, Master pierre.You are to explain many things to me.And first of all, how comes it that you have not been seen for two months, and that now one finds you in the public squares, in a fine equipment in truth!Motley red and yellow, like a Caudebec apple?""Messire," said Gringoire, piteously, "it is, in fact, an amazing accoutrement.You see me no more comfortable in it than a cat coiffed with a calabash.'Tis very ill done, I am conscious, to expose messieurs the sergeants of the watch to the liability of cudgelling beneath this cassock the humerus of a pythagorean philosopher.But what would you have, my reverend master? 'tis the fault of my ancient jerkin, which abandoned me in cowardly wise, at the beginning of the winter, under the pretext that it was falling into tatters, and that it required repose in the basket of a rag-picker. What is one to do?Civilization has not yet arrived at the point where one can go stark naked, as ancient Diogenes wished.Add that a very cold wind was blowing, and 'tis not in the month of January that one can successfully attempt to make humanity take this new step.This garment presented itself, I took it, and I left my ancient black smock, which, for a hermetic like myself, was far from being hermetically closed.Behold me then, in the garments of a stage-player, like Saint Genest.What would you have? 'tis an eclipse. Apollo himself tended the flocks of Admetus.""'Tis a fine profession that you are engaged in!" replied the archdeacon."I agree, my master, that 'tis better to philosophize and poetize, to blow the flame in the furnace, or to receive it from carry cats on a shield.So, when you addressed me, I was as foolish as an ass before a turnspit.But what would you have, messire?One must eat every day, and the finest Alexandrine verses are not worth a bit of Brie cheese.Now, I made for Madame Marguerite of Flanders, that famous epithalamium, as you know, and the city will not pay me, under the pretext that it was not excellent; as though one could give a tragedy of Sophocles for four crowns! Hence, I was on the point of dying with hunger.Happily, I found that I was rather strong in the jaw; so I said to this jaw,--perform some feats of strength and of equilibrium: nourish thyself.~Ale te ipsam~.A pack of beggars who have become my good friends, have taught me twenty sorts of herculean feats, and now I give to my teeth every evening the bread which they have earned during the day by the sweat of my brow.After all, concede, I grant that it is a sad employment for my intellectual faculties, and that man is not made to pass his life in beating the tambourine and biting chairs.But, reverend master, it is not sufficient to pass one's life, one must earn the means for life.''Dom Claude listened in silence.All at once his deep-set eye assumed so sagacious and penetrating an expression, that Gringoire felt himself, so to speak, searched to the bottom of the soul by that glance."Very good, Master pierre; but how comes it that you are now in company with that gypsy dancer?""In faith!" said Gringoire, "'tis because she is my wife and I am her husband."The priest's gloomy eyes flashed into flame."Have you done that, you wretch!" he cried, seizing Gringoire's arm with fury; "have you been so abandoned by God as to raise your hand against that girl?""On my chance of paradise, monseigneur," replied Gringoire, trembling in every limb, "I swear to you that I have never touched her, if that is what disturbs you.""Then why do you talk of husband and wife?" said the priest. Gringoire made haste to relate to him as succinctly as possible, all that the reader already knows, his adventure in the Court of Miracles and the broken-crock marriage.It appeared, moreover, that this marriage had led to no results whatever, and that each evening the gypsy girl cheated him of his nuptial right as on the first day."'Tis a mortification," he said in conclusion, "but that is because I have had the misfortune to wed a virgin.""What do you mean?" demanded the archdeacon, who had been gradually appeased by this recital."'Tis very difficult to explain," replied the poet."It is a superstition.My wife is, according to what an old thief, who is called among us the Duke of Egypt, has told me, a foundling or a lost child, which is the same thing.She wears on her neck an amulet which, it is affirmed, will cause her to meet her parents some day, but which will lose its virtue if the young girl loses hers.Hence it follows that both of us remain very virtuous.""So," resumed Claude, whose brow cleared more and more, "you believe, Master pierre, that this creature has not been approached by any man?""What would you have a man do, Dom Claude, as against a superstition?She has got that in her head.I assuredly esteem as a rarity this nunlike prudery which is preserved untamed amid those Bohemian girls who are so easily brought into subjection.But she has three things to protect her: the Duke of Egypt, who has taken her under his safeguard, reckoning, perchance, on selling her to some gay abbé; all his tribe, who hold her in singular veneration, like a Notre-Dame; and a certain tiny poignard, which the buxom dame always wears about her, in some nook, in spite of the ordinances of the provost, and which one causes to fly out into her hands by squeezing her waist.'Tis a proud wasp, I can tell you!"The archdeacon pressed Gringoire with questions.La Esmeralda, in the judgment of Gringoire, was an inoffensive and charming creature, pretty, with the exception of a pout which was peculiar to her; a na?ve and passionate damsel, ignorant of everything and enthusiastic about everything; not yet aware of the difference between a man and a woman, even in her dreams; made like that; wild especially over dancing, noise, the open air; a sort of woman bee, with invisible wings on her feet, and living in a whirlwind.She owed this nature to the wandering life which she had always led.Gringoire had succeeded in learning that, while a mere child, she had traversed Spain and Catalonia, even to Sicily; he believed that she had even been taken by the caravan of Zingari, of which she formed a part, to the kingdom of Algiers, a country situated in Achaia, which country adjoins, on one side Albania and Greece; on the other, the Sicilian Sea, which is the road to Constantinople.The Bohemians, said Gringoire, were vassals of the King of Algiers, in his quality of chief of the White Moors.One thing is certain, that la Esmeralda had come to France while still very young, by way of Hungary.From all these countries the young girl had brought back fragments of queer jargons, songs, and strange ideas, which made her language as motley as her costume, half parisian, half African.However, the people of the quarters which she frequented loved her for her gayety, her daintiness, her lively manners, her dances, and her songs.She believed herself to be hated, in all the city, by but two persons, of whom she often spoke in terror: the sacked nun of the Tour-Roland, a villanous recluse who cherished some secret grudge against these gypsies, and who cursed the poor dancer every time that the latter passed before her window; and a priest, who never met her without casting at her looks and words which frightened her.The mention of this last circumstance disturbed the archdeacon greatly, though Gringoire paid no attention to his perturbation; to such an extent had two months sufficed to cause the heedless poet to forget the singular details of the evening on which he had met the gypsy, and the presence of the archdeacon in it all.Otherwise, the little dancer feared nothing; she did not tell fortunes, which protected her against those trials for magic which were so frequently instituted against gypsy women.And then, Gringoire held the position of her brother, if not of her husband.After all, the philosopher endured this sort of platonic marriage very patiently.It meant a shelter and bread at least.Every morning, he set out from the lair of the thieves, generally with the gypsy; he helped her make her collections of targes* and little blanks** in the squares; each evening he returned to the same roof with her, allowed her to bolt herself into her little chamber, and slept the sleep of the just.A very sweet existence, taking it all in all, he said, and well adapted to revery.And then, on his soul and conscience, the philosopher was not very sure that he was madly in love with the gypsy.He loved her goat almost as dearly.It was a charming animal, gentle, intelligent, clever; a learned goat.Nothing was more common in the Middle Ages than these learned animals, which amazed people greatly, and often led their instructors to the stake.But the witchcraft of the goat with the golden hoofs was a very innocent species of magic.Gringoire explained them to the archdeacon, whom these details seemed to interest deeply.In the majority of cases, it was sufficient to present the tambourine to the goat in such or such a manner, in order to obtain from him the trick desired.He had been trained to this by the gypsy, who possessed, in these delicate arts, so rare a talent that two months had sufficed to teach the goat to write, with movable letters, the word "phoebus."*An ancient Burgundian coin.** An ancient French coin."'phoebus!'" said the priest; "why 'phoebus'?""I know not," replied Gringoire."perhaps it is a word which she believes to be endowed with some magic and secret virtue.She often repeats it in a low tone when she thinks that she is alone.""Are you sure," persisted Claude, with his penetrating glance, "that it is only a word and not a name?""The name of whom?" said the poet."How should I know?" said the priest."This is what I imagine, messire.These Bohemians are something like Guebrs, and adore the sun.Hence, phoebus.""That does not seem so clear to me as to you, Master pierre.""After all, that does not concern me.Let her mumble her phoebus at her pleasure.One thing is certain, that Djali loves me almost as much as he does her.""Who is Djali?""The goat."The archdeacon dropped his chin into his hand, and appeared to reflect for a moment.All at once he turned abruptly to Gringoire once more."And do you swear to me that you have not touched her?""Whom?" said Gringoire; "the goat?""No, that woman.""My wife?I swear to you that I have not.""You are often alone with her?""A good hour every evening."porn Claude frowned."Oh! oh! ~Solus cum sola non cogitabuntur orare pater Noster~.""Upon my soul, I could say the ~pater~, and the ~Ave Maria~, and the ~Credo in Deum patrem omnipotentem~ without her paying any more attention to me than a chicken to a church.""Swear to me, by the body of your mother," repeated the archdeacon violently, "that you have not touched that creature with even the tip of your finger.""I will also swear it by the head of my father, for the two things have more affinity between them.But, my reverend master, permit me a question in my turn.""Speak, sir.""What concern is it of yours?"The archdeacon's pale face became as crimson as the cheek of a young girl.He remained for a moment without answering; then, with visible embarrassment,--"Listen, Master pierre Gringoire.You are not yet damned, so far as I know.I take an interest in you, and wish you well.Now the least contact with that Egyptian of the demon would make you the vassal of Satan.You know that 'tis always the body which ruins the soul.Woe to you if you approach that woman!That is all.""I tried once," said Gringoire, scratching his ear; "it was the first day: but I got stung.""You were so audacious, Master pierre?" and the priest's brow clouded over again."On another occasion," continued the poet, with a smile, "I peeped through the keyhole, before going to bed, and I beheld the most delicious dame in her shift that ever made a bed creak under her bare foot.""Go to the devil!" cried the priest, with a terrible look; and, giving the amazed Gringoire a push on the shoulders, he plunged, with long strides, under the gloomiest arcades of the cathedral.
或许您还会喜欢:
心是孤独的猎手
作者:佚名
章节:16 人气:2
摘要:《心是孤独的猎手》曾被评为百部最佳同性恋小说之一,在榜单上名列17,据翻译陈笑黎介绍,这是麦卡勒斯的第一部长篇小说,也是她一举成名的作品,出版于1940年她23岁之时。故事的背景类似于《伤心咖啡馆之歌》中炎热的南方小镇。她说:“小说中两个聋哑男子的同性之爱令人感动,而同性之恋又是若有若无的,时而激烈,时而沉默。 [点击阅读]
悲剧的诞生
作者:佚名
章节:66 人气:2
摘要:2004年3月尼采美学文选//尼采美学文选初版译序:尼采美学概要初版译序:尼采美学概要尼采(1844-1900)是德国著名哲学家、诗人。他在美学上的成就主要不在学理的探讨,而在以美学解决人生的根本问题,提倡一种审美的人生态度。他的美学是一种广义美学,实际上是一种人生哲学。他自己曾谈到,传统的美学只是接受者的美学,而他要建立给予者即艺术家的美学。 [点击阅读]
拉贝日记
作者:佚名
章节:32 人气:2
摘要:胡绳60年前,侵华日军制造的南京大屠杀惨案,是日本法西斯在中国所犯严重罪行之一,是中国现代史上极其惨痛的一页。虽然日本当时当权者和以后当权者中的许多人竭力否认有这样的惨案,企图隐瞒事实真相,但事实就是事实,不断有身经这个惨案的人(包括当时的日本军人)提供了揭露惨案真相的材料。最近,江苏人民出版社和江苏教育出版社共同翻译出版了《拉贝日记》。 [点击阅读]
最优美的散文
作者:佚名
章节:93 人气:2
摘要:冬日漫步(1)[美国]亨利·大卫·梭罗亨利·大卫·梭罗(1817—1862),博物学家、散文家、超验现实主义作家。生于美国康科德,毕业于剑桥大学。他是一名虔诚的超验主义信徒,并用毕生的实践来体验这一思想,曾隐居家乡的瓦尔登湖长达两年之久,过着与世隔绝的生活。其代表作《瓦尔登悍又名《乎散记》,是他隐居生活的真实记录。 [点击阅读]
死光
作者:佚名
章节:25 人气:2
摘要:中华读书报记者施诺一位当年出版斯蒂芬·金小说的编辑曾预言:“过不了多久,斯蒂芬·金在中国就会像在美国一样普及。”中国出版商认为这位给美国出版商带来巨额利润的畅销书作者也会给中国出版社带来利润,全国有5家出版社先后推出斯蒂芬·金,盗版书商也蜂拥而至,制作粗糙的盗版书在市场迅速露面。然而,令出版商失望的是,斯蒂芬·金并没有给中国出版商带来惊喜。它的销售业绩并不理想,没有出现预想中热卖的高xdx潮。 [点击阅读]
苦行记
作者:佚名
章节:62 人气:2
摘要:译序《苦行记》是美国著名现实主义作家、幽默大师马克·吐温的一部半自传体著作,作者以夸张的手法记录了他1861—一1865年间在美国西部地区的冒险生活。书中的情节大多是作者自己当年的所见所闻和亲身经历,我们可以在他的自传里发现那一系列真实的素材,也可以在他的其他作品中看到这些情节的艺术再现及作者审美趣旨的发展。《苦行记》也是十九世纪淘金热时期美国西部奇迹般繁荣的写照。 [点击阅读]
谍海
作者:佚名
章节:16 人气:2
摘要:一唐密·毕赐福在公寓过厅里把外套脱下,相当小心的挂在衣架上。他的动作很慢,帽子也很小心的挂在旁边的钩子上。他的妻子正在起居间坐着,用土黄色的毛线织一顶登山帽,他端端肩膀,换上一脸果敢的笑容,走了进去。毕赐福太太迅速的瞥他一眼,然后,又拼命的织起来。过了一两分钟,她说:“晚报上有什么消息吗?”唐密说:“闪电战来了,万岁!法国的情况不妙。”“目前的国际局势非常沉闷。”秋蓬这样说。 [点击阅读]
道德情操论
作者:佚名
章节:58 人气:2
摘要:自从很久以前即1759年初《道德情操论》第一版问世以来,我想到了其中可作的一些修改,以及有关该学说的种种很好的说明。但是,我一生中的种种偶然事件必然使我全神贯注于各种工作,直到现在都妨碍我常想以小心谨慎和专心致志的态度进行的修订这一著作的工作。读者将在这一新版中,在第一卷第三篇的最末一章中,以及在第三卷第四篇的第一章中,看到我已作出的主要改动。第六卷,正如它在新版中呈现的那样,完全是新写的。 [点击阅读]
H庄园的一次午餐
作者:佚名
章节:27 人气:2
摘要:“埃莉诺·凯瑟琳·卡莱尔,您被指控于本年七月二十七日杀害了玛丽·杰勒德。您是否承认自己是有罪的?”埃莉诺·卡莱尔笔直地站立着。她那傲然高昂的头、生气勃勃的蓝色眼睛使人惊讶。她的头发像煤炭一样乌黑。修剪应时的眉毛形成两条细线。法庭笼罩在一片沉闷而紧张的寂静中。 [点击阅读]
修道院纪事
作者:佚名
章节:26 人气:2
摘要:在王室名录上第五位叫唐·若奥的国王今天晚上要去妻子的卧室。唐娜·马丽娅·安娜·若泽珐来到这里已经两年有余,为的是给葡萄牙王室生下王子,但至今尚未怀孕。宫廷内外早已议论纷纷,说王后可能没有生育能力。但这仅限于关系亲密者之间的隐隐低语,以免隔墙有耳,遭到告发。要说过错在国王身上,那简直难以想象,这首先是因为,无生育能力不是男人们的病症,而是女人们的缺陷,所以女人被抛弃的事屡见不鲜。 [点击阅读]
大卫·科波菲尔
作者:佚名
章节:75 人气:2
摘要:大卫·科波菲尔尚未来到人间,父亲就已去世,他在母亲及女仆辟果提的照管下长大。不久,母亲改嫁,后父摩德斯通凶狠贪婪,他把大卫看作累赘,婚前就把大卫送到辟果提的哥哥家里。辟果提是个正直善良的渔民,住在雅茅斯海边一座用破船改成的小屋里,与收养的一对孤儿(他妹妹的女儿爱弥丽和他弟弟的儿子海穆)相依为命,大卫和他们一起过着清苦和睦的生活。 [点击阅读]
好兵帅克
作者:佚名
章节:30 人气:2
摘要:雅·哈谢克(1883~1923),捷克作家,有“捷克散文之父”之称。哈谢克是一个唐·吉诃德式的人物,单枪匹马向资产阶级社会挑战,同时,他又酗酒及至不能自拔。他一生写了上千篇短篇小说和小品,还写过剧本,大多是讽刺小说。哈谢克生于布拉格一穷苦教员家庭,13岁时父亲病故,上中学时因参加反对奥匈帝国的示威游行,多次遭拘留和逮捕。 [点击阅读]